无常迅疾,轮回路险,潜心向佛,离苦得乐    
首页|观音上师|佛学知识|影音图片|佛学文库|佛事善行|佛化生活|在线祈福|直播讲堂
上师首页 上师传承 迟当寺 上师开示 大德开示 上师法相 上师著作
站内搜索:   
· 请把您的旧衣服捐献给贫困地
· 佛子心语征文启事
· 网站公告
· 新视频650多个正在热播中
· 上师参加玉树大地震中的救援工作
· 上师在新加坡弘法纪实
· 上师在新加坡弘法纪实2
· 迟当寺新浪博客网址
· 迟当寺水陆法会 2013-01-25
· 迟当寺建设项目表 2013-01-25
· 迟当寺放生基金 2013-01-25
· 迟当寺建设赞助表 2013-01-24
· 迟当寺49天诵经法会 2013-01-24
· 迟当寺常年法会及诵经表 2013-01-24
· 迟当寺-神圣的曼陀罗1 2012-07-31
· 迟当寺-神圣的曼陀罗1 2012-07-31
上师传承   迟当寺
     
上师开示   大德开示
     
佛教动态   基础知识
     
圣地巡礼   佛教视频
     
佛教音乐   佛教图片
     
显密精要   在线阅读
     
佛子心语   佛书下载
     
慈善公益   法物流通
     
在线共修   素食文化
     
放生护生   生活点滴
     
在线祈福   直播讲堂
     
  您当前的位置:网站首页-> 观音上师-> 迟当寺
迟当寺-神圣的曼陀罗11
发布时间:2012-07-31 15:05:55   点击量:1681

第三层

第三层为藏经阁,收藏了许多汉传佛教及藏传佛教的

经书及论文。殿内供奉着下列庄严的铜制佛像:

a. 释迦牟尼佛1

b. 毗卢遮那佛

c. 当来下生弥勒尊佛

  汉传佛教经书及论文收藏2

  藏传佛教经书及论文收藏3

 

1. 请参阅“第26页”的解说。

2. 汉传佛教经书及论文收藏——经书及论文收藏资料未确定,暂时无法提供资料。

3. 藏传佛教经书及论文收藏——经书及论文收藏资料未确定,暂时无法提供资料

 

The 3rd storey consists of the following facilities:

  Holy statues:

a. Shakyamuni Buddha1

b. Vajrocana Buddha

c. Maitreya Buddha

  Sutra Shrine Hall will contain many Mahayana and Vajrayana Buddhist scriptures2

 

1. Please refer to “page 27” for the write out.

2. The type of sutras to be offered are not confirmed and so we are not able to provide any information.

铜像塑造数额预算:

RMB 240,000 人民币

SGD 50,000 新币

 

照片为佛像图解

Portrait displayed is for reference or illustration purposes only.

 

 

毗卢遮那佛

 

毗卢遮那佛或大日如来,是佛教密宗至高无上的本尊,是密宗最高阶层的佛,为佛教密宗所尊奉最高神明。密宗所有佛和菩萨皆自大日如来所出,在金刚界和胎藏界 的两部曼荼罗中,大日如来都是居于中央位置,他统率着全部佛和菩萨,他是佛教 密宗世界的根本佛。

 

毗卢遮那佛有三身,分别是:法身、报身和化身。分别用毗卢遮那佛、卢舍那佛和 释迦牟尼佛来象征。法身佛:毗卢遮那佛(即大日如来),为即是中道之理体也, 佛以法为身,故称法身,法身处于常寂光净土。其实十方三世一切佛,共同一法 身,法身象征了世间宇宙的一切法皆有此出。 

 

报身佛:卢舍那佛,义曰:光明遍照,又作“净满”。报身佛是表示证得了绝对真 理获得佛果而显示了佛的智慧的佛身。是行六度万行功德而显佛之实智也。对于初 地以上菩萨应现之报身,报身处于实报庄严土。

 

化身佛:释迦牟尼佛,是表示随缘教化,度脱世间众生而现的佛身,特指释迦牟尼 的化身。世尊曾在我们娑婆世间示现无数次的成佛和涅槃,还化身成白衣、僧人、 佛陀、山河大地,就为了广度有缘众生。

 

大日如来是光明理智的象征,佩戴供奉者能够保护您,给您带来光明理智,除妖避邪,能使您通天地之灵气,取万物之精华,勇往直前,光明快乐。

|

 

Vairocana Buddha

The Vairocana Buddha represents the Ultimate Truth in Buddhism. He is in the lotus position and in Dharmacakra-mudra, the gesture of the “starting-up” of the Wheel of the Law and adopts the mudra of truth with both hands in front of the chest, the right hand holding the left index finger.

The symbolic lotus flowers, which adorn the throne upon which he sits, reflect the leadership and power the Vairocana Buddha holds over the other Buddhas. His enormous size and central position in relationship to the other figures further contributes to the image of the Vairocana Buddha as a leader, king and divine power.

Vairocana Buddha spoke to the Great Assembly “I have cultivated this Mind-Ground Dharma Door for hundreds of eons. My

name is Vairocana. I request all Buddhas to transmit my words to all sentient beings, so as to open this path of cultivation to all.”

At that time, from his Lion’s Throne in the Lotus Treasury World, Vairocana Buddha emitted rays of light. A voice among the rays is heard telling the Buddhas seated on thousands of lotus petals, “You should practice and uphold the Mind-Ground Dharma Door and transmit it to the innumerable Sakyamuni Buddhas, one after another, as well as to all sentient beings. Everyone should uphold, read, recite, and single-mindedly put its teachings into practice.”

Vairocana plays a central role in Vajrayana Buddhism, represented in Carya classification by the important Vairocana AbhisamBodhi Tantra in 26 chapters and in the Yoga classification by the Sarvadurgati Parishodhana Tantra. He is the Lord of the 1st of the Five Buddha Families of Anuttarayoga and found throughout all the various tantras. The name also means the ‘Resplendent One’ or ‘Shining Out’ and represents the Dharma or transcendent truth of the Buddhist message. In the three-body doctrine of Mahayana Buddhism, he represents the Dharma-body and is associated with the Adi Buddha who embodies the essence of the teaching and the final goal.

铜像塑造数额预算:

RMB 240,000 人民币

SGD 50,000 新币

 

照片为佛像图解

Portrait displayed is for reference or illustration purposes only.

 

当来下生弥勒尊佛

 

当来下生弥勒尊佛(意为:慈氏)乃佛教八大菩萨之一,是释迦牟尼佛的继任者,常被尊称

为弥勒佛。他于西元前六世纪时诞生在南天竺婆罗门的家庭。他生而相好庄严,聪慧异常。

弥勒佛,是释迦牟尼的弟子,常修行菩萨道,现住兜率天兜率内院修行、说法。经四千岁 (兜率天的天寿是4000年,即人间五十六亿七千万岁),弥勒菩萨由兜率天内院下生人间, 于华林园龙华树下成正觉,并于并於龙华菩提树下举行三次大法会中,广度九十六、九十 四、九十二亿众生开法眼智,证阿罗汉,解脱生死,教称龙华三会。

 

弥勒将来乃是一尊福佛,他降世的那个时期,地球经过了许多变化,山河石壁,皆自消灭, 多是平原,海水平静,土地肥沃,多有自然乐园。一年四季,风雨调顺,百花开放,万类和 宜,产物丰收,果实甘美,并产天然粳米,没有糠皮,滋味香美,如果成熟,不炊可食, 人食长寿,毫无疾苦。

 

无任何灾难,人心皆为大善,没有贪、嗔、痴、慢、疑、更无杀、盗、淫、妄、酒、等一切

不良的思想言行。人人皆知修习身、口、意三业清净的妙行,人心平等,不起分别,无有争

执,相见欢悦,多以善言互相勉励,人行万善,无诸恶业,饮食无忧。其衣裳,不需人工纺

织,地长天衣树,树上会生各式各样的细软衣裳,任人采取穿著;房屋宫殿,亦多以法化而

成,地上没有少许污浊不净,人欲大小便溺,地厕自开,便后自合。地上多产各类宝物,随手可拾,人拾宝石于手中玩赏。

 

那时世界虽有若干小国,而只有一个大国统一,在此地球上,有宽广四百万里的大平原,四大海水,各据一方,有大都城,名鸡头城,东西五百里,南北二百八十里,土地平广,人民众多,街道整齐,空中有龙王名叫水光,夜雨香泽,昼则晴和。城中有罗刹众,名叫叶华,于深夜出现,为人类服务,除去秽恶,打扫清洁,又以香水遍洒于地,非常香净。龙神鬼类,都为人类工作,但绝对不须祭拜,那时世间已无迷信拜拜之事。天时地利,人民和顺,鬼神拥护,感生了一位转轮圣王出世。王名“儴佉”,京都就是鸡头城,对于人民百姓,以正法治化,有金轮宝、象宝、马宝、珠宝、玉女宝、典兵臣宝、守藏臣宝等,以镇此世界,不用刀杖,自然靡伏,极其自由,逍遥自在,平等安乐。

 

弥勒菩萨曾亲自传授法相唯识学给无着菩萨的,无着菩萨依弥勒佛所说整理为五部大论,

即“弥勒五论”,“五论”名称汉藏两地各有不同说法。

Maitreya Buddha

Maitreya is a Bodhisattva who in the Buddhist tradition is to appear on Earth, achieves complete Enlightenment and teaches the Pure Dharma. As foretold in the scriptures, Maitreya will be a future Buddha of this world. The prophecy of the arrival of Maitreya Buddha references a time when the Dharma will have been forgotten on Earth. This is found in the canonical literature of all Buddhist sects of the Theravada, Mahayana and Vajrayana and is accepted by most Buddhists as a statement about an event that will take place.

Maitreya is typically depicted seated with either both feet on the ground or crossed at the ankles, on a throne waiting for his time. He is dressed in the clothes of either a Bhiksu or Indian Royalty. As a Bodhisattva, he would usually be standing and dressed in jewels. Usually he wears a small stupa in his headdress that represents the stupa of the Buddha Shakyamuni’s relics to help him identify it when his turn comes to lay claim to his succession, and can be holding a dharmachakra resting on a lotus. A Khata is always tied around his waist as a girdle.

He is sometimes represented seated on a throne Western-style and venerated both in Mahayana and non-Mahayana Buddhism. The name Maitreya (in Pali) is derived from the Sanskrit word “Maitri” (in Pali: Metta) which means “Loving-Kindness” which is in turn derived from the noun “Mitra” (in Pali: Mitta) in the sense of “friend”.

In the Sanskrit text “The Maitreyavyakarana - The Prophecy of Maitreya” says that Maitreya is a teacher of Meditative trance Sadhana and states that gods, men and other beings will lose their doubts, and the torrents of their cravings will be cut off: free from all misery they will manage to cross the ocean of becoming; and as a result of Maitreya’s teachings, they will lead a holy life.

No longer will they regard anything as their own, they will have no possession, no gold or silver, no home, no relatives. But they will lead the holy life or oneness under Maitreya’s guidance. They will have torn the net of passions, they will manage to enter intomeditative states, and theirs will be an abundance of joy and happiness, for they will lead a holy life under Maitreya’s guidance.

建设工程进行中

Construction in Progress

 

图例序号:

123 

456

789

图1;2012建设中的迟当寺大经堂

 

图2;2012建设中的迟当寺三身宫殿

 

图3:   2012建设中的迟当寺大经堂顶部

 

图4:   2011建设中的迟当寺木料场

 

图5:   2011孤儿院的大比丘在认真挑选木料

 

图6:   2011年冬季迟当寺的大经堂地基

 

图7:   2007年7月迟当寺的重建筹划中 

 

图8:  2007年拍摄老上师、班玛德清上师住处;法王如意宝曾经传法开光之处

 

图9:2009年修建通往迟当寺的土路;挖掘机的左轮下就是悬崖!

 

 

 
 
更多>> 
暂无相关信息!
中国佛教功德网 迟当寺新浪博客 世界工作室 中华素食网 国际素食协会
设为首页 | 加入收藏 | 版权声明 | 联系方式 | 关于我们 | 管理登录
迟当寺
版权所有:观音上师网 陕ICP备08000471号